In the second century, Melito, bishop of Sardis, preached a message known today as “Homily on the Passion” or “Homily on the Pascha/Passover.” It deserves to be read in its entirety (see here). For a sample read the section below:
94. Pay attention, all families of the nations, and observe! An extraordinary murder has taken place in the center of Jerusalem, in the city devoted to God’s law, in the city of the Hebrews, in the city of the prophets, in the city thought of as just. And who has been murdered? And who is the murderer? I am ashamed to give the answer, but give it I must. For if this murder had taken place at night, or if he had been slain in a desert place, it would be well to keep silent; but it was in the middle of the main street, even in the center of the city, while all were looking on, that the unjust murder of this just person took place.
95. And thus he was lifted up upon the tree, and an inscription was affixed identifying the one who had been murdered. Who was he? It is painful to tell, but it is more dreadful not to tell. Therefore, hear and tremble because of him for whom the earth trembled.
96. The one who hung the earth in space, is himself hanged; the one who fixed the heavens in place, is himself impaled; the one who firmly fixed all things, is himself firmly fixed to the tree. The Lord is insulted, God has been murdered, the King of Israel has been destroyed by the right hand of Israel.
97. O frightful murder! O unheard of injustice! The Lord is disfigured and he is not deemed worthy of a cloak for his naked body, so that he might not be seen exposed. For this reason the stars turned and fled, and the day grew quite dark, in order to hide the naked person hanging on the tree, darkening not the body of the Lord, but the eyes of men.
98. Yes, even though the people did not tremble, the earth trembled instead; although the people were not afraid, the heavens grew frightened; although the people did not tear their garments, the angels tore theirs; although the people did not lament, the Lord thundered from heaven, and the most high uttered his voice.
99. Why was it like this, O Israel? You did not tremble for the Lord. You did not fear for the Lord. You did not lament for the Lord, yet you lamented for your firstborn. You did not tear your garments at the crucifixion of the Lord, yet you tore your garments for your own who were murdered. You forsook the Lord; you were not found by him. You dashed the Lord to the ground; you, too, were dashed to the ground, and lie quite dead.
100. But he arose from the dead and mounted up to the heights of heaven. When the Lord had clothed himself with humanity, and had suffered for the sake of the sufferer, and had been bound for the sake of the imprisoned, and had been judged for the sake of the condemned, and buried for the sake of the one who was buried,
101. he rose up from the dead, and cried aloud with this voice: Who is he who contends with me? Let him stand in opposition to me. I set the condemned man free; I gave the dead man life; I raised up the one who had been entombed.
102. Who is my opponent? I, he says, am the Christ. I am the one who destroyed death, and triumphed over the enemy, and trampled Hades under foot, and bound the strong one, and carried off man to the heights of heaven, I, he says, am the Christ.
Melito of Sardis, Homily On the Passover, 94-106.
I encourage you to read this ancient sermon as part of your preparation for observing Good Friday and Easter this week.