This distortion of divine love into an endorsement of self-adulation is subtle. It creeps into our most religious acts. We claim to be praising God because of His love for us. But if His love for us is at bottom His making much of us, who is really being praised? We are willing to be God-centered, it seems, as long as God is man-centered. We are willing to boast in the cross as long as the cross is a witness to our worth. Who then is our pride and joy? (pp. 12-13)———————————————————–
The critical question for our generation — and for every generation — is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ was not there?
And the question for Christian leaders is: Do we preach and teach and lead in such a way that people are prepared to hear that question and answer with a resounding No? How do we understand the gospel and the love of God? Have we shifted with the world from God’s love as the gift of himself to God’s love as the gift of a mirror in which we like what we see? Have we presented the gospel in such a way that the gift of the glory of God in the face of Christ is marginal rather than central and ultimate? If so, I pray that this book might be one way God wakens us to see the supreme value and importance of “the light of the gospel of the glory of Christ, who is the image of God.” (p. 15)