A Better Way Forward for Calvinists and Non-Calvinists in the SBC

Historically Baptists who desired to cooperate with one another have sought to unite around truths held in common, rather than seeking to divide over differing opinions on various matters of interpretation. Southern Baptists have agreed to cooperate together within a consensus statement, The Baptist Faith  and Message. This confession provides precise language where needed, but is broad enough to allow for both Calvinists and non-Calvinists to cooperate together for the sake of the Great Commission. As a historian, I believe that by looking backward we can often find our best way forward. A clear example of the type of cooperation needed today is seen in the Terms of Union Between Regular and Separate Kentucky Baptists of 1801. This document facilitated the cooperation between Calvinists and non-Calvinists which eventually resulted in the Kentucky Baptist Convention and the Southern Baptist Convention.

On the second Saturday of October 1801, the Elkhorn (Regular) and South Kentucky (Separate) Associations were reconciled together as a single body of Baptists in full correspondence and communion based on the following statement:

We, the committees of the Elkhorn and South Kentucky Associations, do agree to unite on the following plan:
1st That the scriptures of the Old and New Testament are the infallible word of God, and the only rule of faith and practice.
2nd That there is one only true God, and in the God-head or divine essence, there are Father, Son, and Holy Ghost.
3rd That by nature we are fallen and depraved creatures.
4th That salvation, regeneration, sanctification, and justification, are by the life, death, resurrection, and ascension of Jesus Christ.
5th That the saints will finally persevere through grace to glory.
6th That believers’ baptism, by immersion, is necessary to receiving the Lord’s Supper.
7th That the salvation of the righteous and punishment of the wicked will be eternal.
8th That it is our duty to be tender and affectionate to each other, and study the happiness of the children of God in general; to be engaged singly to promote the honor of God.
9th And that the preaching Christ tasted death for every man, shall be no bar to communion.
10th And that each may keep up their associational and church government as to them may seem best.
11th That a free correspondence and communion be kept up between the churches thus united.

Unanimously agreed to by the joint committee. Ambrose Dudley, Joseph Redding, Robert Elkin, John Price, David Barrow, Daniel Ramey, Thos. J. Chilton, Samuel Johnson, Moses Bledsoe.

This is the historic approach for American Baptists which has worked for over two hundred years. While each individual, church, association, and entity is free to retain its own distinctives, we are united because we have agreed to cooperate under the banner of the Southern Baptist Convention for the purpose of fulfilling the Great Commission together. The Baptist Faith and Message sufficiently defines the kind of doctrinal agreement that we need to be able to do this effectively. I believe that this historic approach continues to be the best way forward in the days ahead.

My Initial Reaction to “A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation”

I read with great interest this morning “A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation”. This consensus statement compiled by several Southern Baptist pastors, professors, and leaders has an impressive list of signatories. Many of those who have already signed this document are heroes of mine, some I consider friends. Since I care deeply about the issues discussed in the statement and the individuals who have signed it, I had a number of initial thoughts about the document. I thought it might be helpful to others for me to share my initial reaction to the document.

  • I affirm any individual or group’s right to believe what they think God’s Word teaches.
  • I appreciate any attempt to systematically articulate what one actually believes. This is helpful.
  • I fear “traditional” Southern Baptists have misunderstood “historic” Calvinism at several points.
  • Perhaps some Calvinists have fostered this misunderstanding through their own misunderstanding of historic Calvinism.
  • If this statement is merely a declaration of what some (many, most?) Southern Baptists believe, I don’t have a problem with it.
  • In other words, we can disagree on various propositions, clarify others, but they have as much right to state their beliefs as I trust they would give me to state my own.
  • The perceived need for this statement demonstrates that it is not the historic or confessional view of Southern Baptists.
  • The term “Traditional Southern Baptists” (last 80 years) seems to distinguish it from historic Southern Baptists (first 80 years).
  • As long as this statement is merely an expression of beliefs that (like Evangelical Calvinism) fits comfortably within the Baptist Faith and Message, I don’t have a problem with it.
  • The only possible problem which I foresee is if this statement is going to be set forward as an additional “statement of faith” to the Baptist Faith and Message and made binding upon the entities of the Southern Baptist Convention in any way. The introduction and Preamble seem to rule this out as a motivation. I hope my reading of it is correct.
  • As long as this statement is not going to be made a litmus test for cooperation by churches or hiring by SBC entities, I don’t have a problem with it.

While I disagree with this document at several points, I do not believe that it has to be seen as divisive. The motivation and spirits of the individuals involved on both sides will determine whether this becomes a divisive issue in the SBC. It could be seen as a barometer of the health of the SBC that such important doctrinal matters are being openly discussed. As far as this document allows us to clarify our beliefs through dialogue, it can be a good thing. I think a number of clarifications/corrections of an implied misunderstanding of historic Calvinism are in order and I am sure this will be addressed in due time (perhaps even by me). But for now I’m happy to accept the statement on face value and assume the best about the motivation of my brothers in Christ. I encourage all to approach this issue with a grace-filled disposition.

Six Lessons from SBC 2011

I just got back home last night from Phoenix and the 2011 meeting of the Southern Baptist Convention. It was really a great experience and I wanted to put down some things I was thinking about today while reflecting on the week. The following are six takeaways from this week’s SBC in no particular order.

1. Phoenix is a great convention city.

Having never been west of Laredo, I didn’t know what to expect of the city of Phoenix. I certainly didn’t expect the most hospitable city to Southern Baptists in recent memory (I’ve attended seven of the last ten Conventions and the last five in a row. I didn’t attend when the Convention was last in Phoenix in 2003.). The venue was terrific. They have a great Convention Center with several hotels within walking distance, great access to food, and the Convention Center was only two blocks from Chase Field (home of the Arizona Diamondbacks). But more than all of these features, the people were the kindest and most welcoming of any of the large cities that I’ve ever visited. I can’t wait to go back the next time the Convention is in Phoenix.

2. Kevin Ezell is a great leader.

Although Ezell was a pastor in Louisville until recently becoming president of the North American Mission Board, I do not know him very well. I have only observed him from afar and heard many of my friends comment on what a great leader he is. I was not convinced. I am now. His honesty and courage during his report at this year’s annual meeting convinced me within 10 minutes of his presentation that he was the right man at the right time for the job. I thankful that he has been placed at this strategic post in this urgent day.

3. The center of gravity is shifting back toward the SBC in terms of church planting and reaching unreached people groups.

We must realize that God can and will do His work with or without Southern Baptists. Recent years have seen a rise in organizations who are targeting key missiological needs in North America and around the word. We should be thankful for such works of God as long as they are committed to proclaiming the gospel of Jesus Christ. However, it is encouraging to see that the emphases of the North American Mission Board and the International Mission Board are now zeroed in on the two most important areas of need in our world today: church planting in urban and under-reached areas in North American and targeting unreached people groups around the world for the gospel. These are the areas that must be focused upon if we are to fulfill the Great Commission in our generation.

4. Being a messenger to the Southern Baptist Convention is a great privilege.

I am thankful to serve in a church that sees the importance of sending messengers to the Southern Baptist Convention. Being a part of the SBC is a tremendous stewardship. I believe that is important to participate in the process. Although like many others I was frustrated with some of the foolishness spouted from the microphones on the convention floor, I will nevertheless fight to defend the right of anyone duly elected messenger to speak on the convention floor. No entity head is above being asked a question and no messenger is too unimportant to be barred from making a motion from the floor. There is a beauty in the ugliness of the debates that occur at the convention. Namely, common men and women elected by their local churches are allowed to participate in holding accountable and shaping the largest Protestant denomination in the United States. A great illustration of the power of the messengers was seen this year as a resolution passed over by the committee was nevertheless adopted from the floor. This is not a top-down denomination.

5. Being a messenger to the Southern Baptist Convention is a serious responsibility.

Not only is being a messenger to the SBC a great privilege, it is also a serious responsibility. Although everyone has a right to participate, messengers should seek to be informed and edifying. Take the time to learn the basics of the parliamentary procedure. Know the difference between a motion and a resolution. The basics are printed each year in the Convention program. This year, one individual who has attended (and made motions) for decades made two motions which could (I won’t say should) have been submitted as resolutions. He should have known better. Another individual questioned an entity head in an attempt to embarrass him or another named individual. If the messenger had simply taken the time to Google search the issue and this entity head’s name, he would have gotten his answer and saved himself from looking foolish. Both of these individuals had the right to speak from the floor, but they should not have without being better informed.

6. A spirit of unity is pervading the Southern Baptist Convention.

Perhaps the most encouraging thing about this year’s Convention was the general sense of unity that pervaded the entire meeting. On Monday before the Convention officially began, the Executive Committee adopted a statement called an “Affirmation of Unity and Cooperation.” This statement was affirmed by the Convention on Tuesday. I believe that this statement reflects the heart of all of our Southern Baptist entity heads. There were no pot shots at others during the Convention, at least that I heard or recognized. Perhaps no one exemplifies this new spirit more than the new president of the Executive Committee, Frank Page. His report was both passionate and compassionate. The five core pledges of the statement will hopefully serve as a touchstone in the years to come.

This clearly has not been an exhaustive list of what happened in Phoenix this week.  Many other important, and even historic, events took place at this year’s Convention. For complete coverage from Baptist Press, see here. These have simply been my reflections upon SBC 2011 from my perspective. If you would like to watch any of the sessions from the Convention, you may do so here. There were also several great sermons at the Pastor’s Conference which you may view here.

Book Review of The Lord’s Supper: Remembering and Proclaiming Christ Until He Comes (B&H Academic, 2010)

I have been reading the Southern Baptist Journal of Theology (SBJT) for over ten years. I own almost every issue. It was thus a real honor to have a book review published in this esteemed journal. The current issue (Spring 2011) has the timely theme: “Debating Adam” (Table of Contents). The Editorial by Stephen Wellum and an article by A. D. Caneday are available online for free. The Book Reviews are also available online for free. My review of The Lord’s Supper: Remembering and Proclaiming Christ Until He Comes is on the last two pages.

The Lord’s Supper is an important contribution to an all too often neglected subject. My review is largely appreciative, although some questions are raised by the book that need to be answered. Chief among these is the question of who are the proper recipients of communion (the open/closed communion issue). I encourage anyone interested in the historical, theological and/or biblical  to get a copy of this volume. Though you may not always agree with the answers, you have to admit that the major questions are raised. My hope is that this volume will spark an important conversation among Baptists about this vital practice commanded by Christ.

  • Read my review here.
  • Order the book here.

An 18th Century Great Commission Resurgence

Dr. Michael Haykin is currently writing a series of articles for the state paper of Oklahoma Baptists on the 18th Century Great Commission Resurgence which launched the modern Baptist missionary movement.  The Baptist Messenger is edited by the very capable Douglas E. Baker.  The first two in the series are now online and others will be posted in the weeks ahead.

The first article looks at the conditions among 18th-century Baptists which made a Great Commission Resurgence necessary.  The second article focuses on the the Prayer Call of 1784 which preceded the move of God which we know as the dawn of the modern missionary movement.  It is hoped that these articles and the ones which follow might provide a historical perspective on a contemporary phenomenon, the Great Commission Resurgence of the Southern Baptist Convention.

Book Recommendation: God in the Whirlwind by Tim Ellsworth

Just over five months ago an EF-4 tornado with winds over 200 miles per hour slammed into the campus of Union University in Jackson, TN.  Remarkably, no one was killed, although the campus sustained $40 million in damage.  In the days following the catastrophic events of February 5, numerous stories of God’s providence emerged from the ruins.  My friend, Tim Ellsworth (director of news and media relations at Union University and sports editor for Baptist Press), has taken in hand to provide the first hand accounts of God’s providence from select individuals who experienced these events.  The book, published by B & H Publishing, is titled God in the Whirlwind: Stories of Grace from the Tornado at Union University.  Buy the book, read the book, and be amazed at God’s providential care of the students of Union University.  Tim Ellsworth quotes from John Flavel’s The Mystery of Providence in his introduction to God in the Whirlwind:

If Christians in reading the Scriptures would judiciously collect and record the providences they shall meet with there, and (if destitute of other helps) but add those that have fallen out in their own time and experience, O what a precious treasure would these make!  What an antidote would it be to their souls against the spreading atheism of these days, and satisfy them beyond what many other arguments can do, that “The Lord he is the God; the Lord he is the God” (1 Kings 18:39).

The stories recounted in God in the Whirlwind are certainly worth telling.  I am thankful to God for his faithfulness during this time of crisis and to Tim Ellsworth who has preserved precious accounts from “our own time and experience”.  May this book be used by the same Providence that protected during the storm as “an antidote . . . against the spreading atheism of these days” until every tongue confess that Jesus Christ is Lord.

To purchase God in the Whirlwind you may visit your local LifeWay store or order online at:

Great Interviews from the 2008 SBC Annual Meeting

My friend, Chad Bresson, conducted over two dozen interviews for his radio program on Cedarville University’s THE PATH at last week’s Annual Meeting of the Southern Baptist Convention.  You can access the entire slate of interviews on a variety of topics here.  Among my favorite topics covered and/or individuals interviewed are:

These are great topics, great interviewees, and Chad is a great interviewer.  So what are you waiting for?  Listen for a great experience.

The 2008 Andrew Fuller Center for Baptist Studies Conference: “The English Baptists of the 17th Century”

The second annual conference of the Andrew Fuller Center for Baptist Studies is scheduled for August 25-26, 2008 on the campus of Southern Seminary in Louisville, KY.  This year’s conference theme is “The English Baptists of the 17th Century.”  This year’s featured speakers include:  R. Albert Mohler, Jr., Barry Howson, Larry Kreitzer, Tom Nettles, Jim Renihan, Austin Walker, and Malcolm Yarnell.  Other up and coming Church History scholars will be presenting papers as well (see here for complete schedule).

Registration for the conference is $80.00 per person (including meals) and only $40.00 for students.  Several publishers have donated books for giveaway and there will be a conference booktable featuring great deals on great Baptist history resources.

You can download the registration form and mail in your payment by check to:

The Andrew Fuller Center Conference
The Southern Baptist Theological Seminary
2825 Lexington Road
Louisville, Kentucky 40280

Conference Resources:

Video Highlights of the 2008 SBC

I wanted to post a list of the highlights of the 2008 SBC Pastor’s Conference and Annual Meeting. Since the video archives are now online, I thought I would list my favorite moments from this week’s activities with links to the archived video of the moment. This list is not to say that other important things did not happen that are not listed, but is merely my personal list of highlights of the week.

Sunday PM:

Monday Afternoon:

Early Tuesday Morning:

Tuesday Afternoon:

Tuesday Evening:

Wednesday Morning:

Wednesday Evening:

Watch Discussion of Resolution on Regenerate Church Membership

You can now watch archives of the Southern Baptist Convention 2008 Annual Meeting in Indianapolis, IN from earlier this week. The discussion of Resolution #6 is archived here. Begin watching at 14:11.

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