Gratitude for Church and Family

Farmdale Baptist Church has been home for me and my family for the past five years as I have pursued doctoral studies. This church family has been loving and supportive every step of the way. They have not begrudged the time that I have spent in seminars or writing this dissertation. They have loved me and my family and have shown it by their prayers and financial support. There is no doubt that God placed us at Farmdale and we are thankful for the opportunity to serve Christ’s people here.

Of course, most supportive of my academic endeavors has been my family. My parents, Garry and Jan Weaver, have always encouraged and supported me in every pursuit. As long as I can remember they have been a model of sacrificial service to Christ. I am thankful for their example and investment in my life. They have recently reenlisted as missionaries at an age when many would be considering retirement. Their desire to finish strong and to see the nations reached with the gospel is a challenge and inspiration to me. They are my heroes. My brother and sister, Jeremy Weaver and Elizabeth Ramseyer, have been more than siblings, they have been lifelong friends who always bring laughter into my life. My grandparents, Frank and Hazel Weaver, have also been supportive throughout this long educational process. Their prayers and financial gifts have been used by God to meet needs at just the right time. My wife, Gretta, and our children have been patient with my long hours of writing and a constant source of encouragement. The children’s questions of “Are you done yet?” have provided motivation to finish the job as soon as possible. Gretta has always supported me, and her care for me and the children during what must have seemed like an eternity to her, is the key reason why I have been able to complete this project. Therefore, this dissertation is dedicated to her and our children, all of whom I adore.

Gratitude for SBTS Professors

In this post I want to continue my expression of thankfulness to God for his blessings in my life. Chief among these have been the faculty of Southern Seminary.

I completed my Master of Divinity while serving as a pastor in East Tennessee. While as a student at the extension center in Maryville, TN, I was encouraged especially by professors Chad Owen Brand and M. David Sills. These men enabled me to believe that PhD work was a possibility for me in the future. I remain grateful for their encouragement then, and their friendship now. Although my love for history dates back to my reading of baseball history books as a child, I first remember a desire to do historical research while taking a course on the history of Baptists with Gregory A. Wills in the summer of 2003. His combination of meticulous historical research and impeccable Christian piety is one which I hope to emulate. As a PhD student at Southern, I have been challenged and encouraged by what seems like the entire faculty, but especially professors Gregg R. Allison, Michael A. G. Haykin, Thomas J. Nettles, David L. Puckett, Gregory A. Wills, and Shawn D. Wright.

While at Southern, I have been afforded the opportunity to work closely with two of the premier Baptist historians alive today. I will forever be grateful for the privilege of having Thomas J. Nettles as my doctoral supervisor. His trust of my instincts and confidence in my ability has been both inspiring and intimidating. To know Dr. Nettles is to know a Christian gentleman whose very demeanor makes you want to be a more devoted follower of Christ. Words will never repay the debt that I owe to Michael A. G. Haykin. Without him I likely would never have had the opportunity to pursue PhD studies. God, in his providence, used this man to open the door for me to study at Southern. Dr. Haykin has been my teacher, boss, mentor, and friend. In every relationship, he has been a model of Christian piety. His investment in me is such that every academic opportunity that I have heretofore, or ever shall be given, can be credited in some way to his influence and support. I must also express gratitude to Russell D. Moore who has always encouraged me and whose hiring of Michael A. G. Haykin in 2007 paved the way for me to serve as his research assistant for the past five years.

Gratitude for Southern Seminary

SBTS_logo_209_176Having completed the writing of my dissertation (I haven’t graduated yet, that is, in large part, out of my hands now.), I was filled with a number of emotions. Mostly, I was struck with a sense of stunned disbelief that I had actually finished the project. But the most overwhelming sense I have since finishing is gratitude to God for others who have invested in my life. As I worked on writing acknowledgements for the Preface, there was an overwhelming sense that I had not done anything on my own. In the back of my mind, there was a continual replaying of 1 Corinthians 4:7, “What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (ESV). Over the next few days I will post some of my thoughts of gratefulness to God for his grace in my life and his use of others to accomplish his purposes. First, I give thanks to God for Southern Seminary.

I still remember the first time I stepped onto the campus of The Southern Baptist Theological Seminary. I had arrived late on a Sunday night in January of 2002 for my first “J-Term” class, which was scheduled to begin the next day. Accompanied my friend and fellow East Tennessee Extension Center student Mark Martin, I walked into an empty and silent Norton Hall. I was in awe of the beauty of the buildings, but more so of the seminary’s legacy of confessional fidelity that had been recovered under the leadership of President R. Albert Mohler, Jr. As I walked by the office of Dr. Mohler (then on the first floor of Norton Hall), I was reminded of the reason I had become a Southern Baptist in the first place. It had been the theological commitment to biblical inerrancy in the Convention’s entities brought about the Conservative Resurgence that had brought this former Independent Baptist into the fold. The campus at 2825 Lexington Rd. was a tangible reminder that I was part of something bigger than myself and my small local church. Our participation in the Cooperative Program allowed us to have an investment around the globe in the work of God. One very important part of that work for Southern Baptists for over one hundred and fifty years has been Southern Seminary. Over a decade later, I still never walk onto the campus of Southern Seminary without a tremendous sense of gratefulness to God for the privilege of attending such a historic and strategic institution.

Good Friday and the Peace Child

By Garry and Steve Weaver (also posted on my dad’s blog; Training Real Missionaries)

It was over 20 years ago that we first read Peace Child. In this book, Don Richardson tells the story of his encounter with an unreached people group in the early 1960s. In 1962, Richardson, his wife Carol and their 7 month old son arrived in what was then known as Dutch New Guinea, to begin work among a violent, cannibalistic, head hunting tribe called the Sawi.

The task before them was great because the Sawi language did not exist in any written form. They would have to learn the language by living with the people and slowly accumulate a vocabulary while at the same time giving the language a written form. This was difficult, discouraging and time consuming work but necessary before they could even begin to translate Scripture into the Sawi language for evangelism.

Their task was complicated by the constant tribal wars that kept the young missionary family in a continual state of danger. Not only was their task complicated by danger, but even after Don had reached a level of proficiency in the tribal language, so that he was able to present the story of the betrayal and crucifixion of Jesus, he was confronted with a seemingly insurmountable problem involving their perverted system of moral values. A world view that made Judas Iscariot the hero of the crucifixion story.

Frustrated by their lack of progress in seeing conversions take place among the Sawi and frightened by the continual warfare that threatened the safety of his young family, Don issued an ultimatum: Either the fighting would stop or Don would take his family and leave. Because they valued the medical care provided by the Richardsons so highly, the Sawi took the dramatic step of ending the fighting. Unbeknownst to the missionary, the Sawi had a tradition that if warring tribes were going to enter into a peace treaty, then one of the tribes would have to give an infant from their tribe to their mortal enemies. After observing the ceremony that included the giving of the infant, known as the “peace child” to their enemies, Don knew he had at last had an open door to communicate the gospel. As soon as he could he gathered the tribe together and told them of how though they were enemies of God because of their sin, God had given his only Son as a “peace child” to make peace with his enemies.

Today, on this Good Friday we are remembering how God gave His only begotten Son to be our “peace child.” We are the natural enemies of God because of our sin, but God in His grace chose to provide a sacrifice for us to be reconciled to Him. This reconciliation came as a result of God’s Son making peace through the blood of His cross (Colossians 1:20). Don’t ever forget what it cost to establish peace between sinful humans and a holy God. I believe that John Piper has said it best when he said, “The wisdom of God devised a way for the love of God to deliver sinners from the wrath of God while not compromising the righteousness of God.” That way was through the sacrifice of God’s “peace child.”

“What’s in Your Heart?” Exposition of Matthew 12:33-37

Audio of this sermon is available here.

A 2007 study by the academic journal Science indicated that humans speak an average of 16,000 words per day. The study found that the difference in the number of words spoken by men and women is negligible with women speaking 16,215 words and men speaking 15,669 a day. This study contradicted a study the previous year by Louann Brizendine, founder and director of the University of California, San Francisco’s Women’s Mood and Hormone Clinic, in her 2006 book The Female Brain. This book claimed that women speak an average of 20,000 words per day, nearly three times the mere 7,000 spoken by men. I don’t want to get into this debate today. I will let you husbands and wives settle this dispute on your own time.

Let’s assume for a moment that we only speak 10,000 words a day. If that’s the case every five days enough words come from your lips to produce a 200 page book. Every five days! That’s 73 books a year. You can do the math on how many books your words would fill in your lifetime. Of all those words you’ve spoken in your lifetime, how many would you consider to be said carelessly? A lot of them! This is sobering when we consider the words of Christ in our text this morning that “on the day of judgment people will give account for every careless word they speak.” What does Jesus mean by this? There are two important principles that we need to consider. Let’s look at this morning’s text and see just what it means.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” (Matthew 12:33-37)

I. Our Words Reveal the State of Our Hearts, vv. 33-35.

Remember in the context that Jesus has just addressed the Pharisees who have committed the unpardonable sin by rejecting the evidence provided by the Holy Spirit through the miracles of Jesus that He was indeed the Messiah. Jesus was able to pronounce his judgment upon the words of the Pharisees precisely because He knew their thoughts (v. 25). In other words, Jesus know that the Pharisees’ words of blasphemy reflected hearts of blasphemy and He was therefore able to pronounce their final judgment in advance. The principle is stated clearly in the second half of verse 34: “out of the abundance of the heart the mouth speaks.” In other words, as I’ve stated it: “Our Words Reveal the State of Our Heart.” This is a scary proposition!

Having six children 13 and under means that for the last 13 years we’ve had a cup of something spilled every single meal. Often, someone will call out, “It’s just water.” This means they will be no sticky, sugary mess to clean up. We just have to get a towel and soak it up. Do you know what? We’ve never had anything come out of those cups that wasn’t in them. Whatever is in the cup, whether water, juice, milk, or Diet Dr. Pepper, that’s always what comes out. In a similar way, Jesus says that whatever is in our heart is what will come out of our lips with our words. When something jars you or upsets you and words come out of your mouth, it’s because they’re in your heart and they’re in your heart because you put them there!

We often say in words meant to comfort that “God knows our heart.” We are often reassured by thinking that although our actions and words may have been wrong, that God knows our heart and our heart is good after all. But this is not what the Bible tells us about our hearts. In Jeremiah 17:9, the prophet Jeremiah declared: “The heart is deceitful above all things, and desperately wicked; who can know it?” Jehovah God responded, “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” Biblically, it is usually not a good thing that God knows our heart! It certainly wasn’t good for the Pharisees in Matthew 12.

The teaching of Scripture is clear: the words that come out of our mouths reveals what is in our heart.

Therefore, the next principle is true.

II. Our Words Will be the Basis of Our Judgment, vv. 36-37.

Here’s where it gets serious! Jesus says that we will give an account on the day of judgment for every careless word which we speak! How many careless words have you spoken? If you’re 10 years old, consider nearly 700 books filled with your words. If you’re 40 years old, then you can imagine a library of nearly 3,000 two-hundred page books containing the words spoken in your lifetime. If you’re 60, imagine almost 4,500 such books. We have a lot to give an account for.

Jesus says in verse 37 that our words will either justify or condemn us. We need to realize that no matter how careful we have been with our words in our lifetime, there is more than enough evidence to condemn us to hell forever. If this is the final word, then we are all hopeless condemned sinners.

But I like the glimmer of hope of justification that is hinted out in verse 37. Some commentators take a lot of pains to explain why the gospel word “justified” is used here. They say that it is being used in its technical sense to refer to an acquittal in a court of law. That is certainly true, but I think there is at least a foreshadowing of the justification that comes through the “word of faith” which Paul talks about in Romans 10:5-10.

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.

These verses state the same truth in a positive sense that Matthew 12:33-37 states negatively. Namely, your words reveal the state of your heart and your words will be the basis of your judgment. But here we are told that belief in the heart that is confessed with the mouth results in being justified/saved!

There is, therefore, hope for sinners whose hearts are deceitful and desperately wicked. There is hope for sinners whose words should result in eternal condemnation. The hope comes from the fact that there was One who lived a sinless life. As the apostle Peter, one who knew Jesus, said, “He committed no sin, neither was deceit found in his mouth.” Because He was sinless in his words, yet suffered in our place the punishment we deserve for our wicked words and hearts, we can be forgiven/justified by one word! The “word of faith.”

Isaiah tells us that “they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth” (53:9). Yes, He was crucified, dead and buried though He was the spotless Lamb of God. Therefore, His death was not for His sins, but for the sins of all those who would put their trust in Him.

Conclusion:

Won’t you trust Him? One of my friends posted a great reminder on Twitter this morning. He said, “The Triumphal Entry occurred on lamb selection day for Jews. Jesus’ gesture: “Pick me as your Passover Lamb without blemish.” [@greg_thornbury Sun 24 Mar 08:26] This is Palm Sunday, the day of the Triumphal Entry, lamb selection day. Why look elsewhere for salvation? Here is Jesus, the Lamb of God who will take away your sin if you trust in Him.

Baptists and Religious Liberty: A Call for Action

Baptists have historically defended the principle of religious liberty. Since Baptists have always believed in churches made up only of professing, baptized believers, they have always rejected the idea of a state church union which results in a church composed of all citizens. In the sixteenth century, the European Anabaptists opposed the use of the sword to mandate matters of the conscience. Seventeenth-century proto-Baptists such as Thomas Helwys (in England)  and Roger Williams (in Colonial America) spoke directly to the governing authorities appealing for religious liberty. Baptists have always stood on the side of religious liberty for all. In fact, it was a group of Baptists in Danbury, CT, concerned about the infringement of the newly formed federal government upon the consciences of American citizens, to whom Thomas Jefferson responded in a letter with the famous expression of “separation of church and state” that has become such an important part of the American discussion concerning religious liberty. This expression was a summary of the rights guaranteed in the 1st amendment that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”

We have the first amendment, in large part, due to the efforts of American Baptists such as Isaac Backus and John Leland. Leland, prominent Baptist preacher at the turn of the 19th century, had petitioned his Virginia legislator, James Madison, directly regarding his concern that more needed to be done to ensure religious liberty in the new country than the “Religious Test” clause of Article VI, paragraph 3 of the Constitution. Since Baptists represented a significant portion of the vote in Madison’s district, Leland’s threat to run for Madison’s seat in the House of Representatives resulted in a visit by Madison to his home. Coming out of that meeting was a compromise that included Leland agreeing not to run for Madison’s seat and Madison agreeing to champion Leland’s and his fellow Baptists’ concern for religious liberty. Madison kept his word and pushed for the Bill of Rights. Without Baptist involvement in the political process, it is at least possible that the protection of religious liberty from Congress would not exist.

Today, more than at any point since the turn of the 19th century, religious freedom in America is in jeopardy. Once again, Baptists need to lead the way in guaranteeing that our commitment to freedom of conscience in religious matters is preserved. The Governor of the Commonwealth of Kentucky today vetoed a bill (HB 279) which included important protections of religious liberty on the state level. This bill passed both houses of the Kentucky legislature with overwhelming bipartisan support. The Kentucky Baptist Convention, in historic Baptist manner, championed this bill and called for its passage. Now, we stand in need for the Baptists of Kentucky to speak up and ask their representatives to overturn the governor’s veto. For information on how you can help, please see this post on the website of the Kentucky Baptist Convention’s Committee on Public Affairs.

Article Published in New Book on Heidelberg Catechism

This year marks the 450th anniversary of the Heidelberg Catechism. This Protestant document was written in Heidelberg in 1563 on behalf of Frederick III, Elector Palatine and spread over the world when it was approved by the Synod of Dort in 1619. A new volume has recently been released to commemorate this important event in church history—Power of Faith: 450 Years of the Heidelberg Catechism, edited by Karla Apperloo-Boersma and Herman J. Selderhuis. See flyer from the German academic publisher, Vandenhoeck & Ruprecht, here.

In this 454 page hardcover book, respected specialists in their fields present how the Heidelberg Catechism spread and influenced culture, education and ecclesiastical life. In addition to the text, over 700 pictures illustrate the contributions making an attractive volume for display. This work includes the following contribution co-authored by Michael A. G. Haykin and me: “To ‘concenter with the most orthodox divines’: Hercules Collins and his An Orthodox Catechism—a slice of the reception history of the Heidelberg Catechism.”

Power of Faith is slated to be released in Dutch, English and German editions. You can order the English edition from Amazon.com (German edition) now.

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